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Of Revenge(is talked avenge)
From;    Author:Stand originally


REVENGE Is A Kind Of Wild Justice; Which The More Man' S Nature RunsTo, the More Ought Law To Weed It Out. For As For The First Wrong, itDoth But Offend The Law; But The Revenge Of That Wrong, putteth The LawOut Of Office. Certainly, in Taking Revenge, a Man Is But Even With HisEnemy; But In Passing It Over, he Is Superior; For It Is A Prince's PartTo Pardon.
And Solomon, I Am Sure, saith, it Is The Glory Of A Man, to Pass By AnOffence. That Which Is Past Is Gone, and Irrevocable; And Wise Men HaveEnough To Do, with Things Present And To Come; Therefore They Do But TrifleWith Themselves, that Labor In Past Matters. There Is No Man Doth A Wrong, For The Wrong's Sake; But Thereby To Purchase Himself Profit, or Pleasure, Or Honor, or The Like. Therefore Why Should I Be Angry With A Man, forLoving Himself Better Than Me? And If Any Man Should Do Wrong, merely OutOf Ill-nature, why, yet It Is But Like The Thorn Or Briar, which PrickAnd Scratch, because They Can Do No Other. The Most Tolerable Sort OfRevenge, is For Those Wrongs Which There Is No Law To Remedy; But ThenLet A Man Take Heed, the Revenge Be Such As There Is No Law To Punish;Else A Man's Enemy Is Still Before Hand, and It Is Two For One. Some, When They Take Revenge, are Desirous, the Party Should Know, whence ItCometh. This Is The More Generous. For The Delight Seemeth To Be, notSo Much In Doing The Hurt, as In Making The Party Repent. But Base AndCrafty Cowards, are Like The Arrow That Flieth In The Dark. Cosmus, dukeOf Florence, had A Desperate Saying Against Perfidious Or Neglecting Friends, As If Those Wrongs Were Unpardonable; You Shall Read (saith He) That WeAre Commanded To Forgive Our Enemies; But You Never Read, that We Are CommandedTo Forgive Our Friends. But Yet The Spirit Of Job Was In A Better Tune:
Shall We (saith He) Take Good At God's Hands, and Not Be Content To TakeEvil Also? And So Of Friends In A Proportion. This Is Certain, that A ManThat Studieth Revenge, keeps His Own Wounds Green, which Otherwise WouldHeal, and Do Well. Public Revenges Are For The Most Part Fortunate; AsThat For The Death Of Caesar; For The Death Of Pertinax; For The DeathOf Henry The Third Of France; And Many More. But In Private Revenges, It Is Not So. Nay Rather, vindictive Persons Live The Life Of Witches;Who, as They Are Mischievous, so End They Infortunate.

Avenge it is a kind of primitive justice, the person's nature loves to denounce this kind of justice the more, law should eradicate his the more; Because head first malfeasant just offended law, and make to this convict law lost effectiveness a tooth for a tooth. Without can deny, if a person brings to bear on to its Philistine,make reprisals, then he does not pass with the person that be retaliated is tweedledum and tweedledee; And if his forgive and forget, bounty is a bosom, he is then more first-class than adversary tower above, because carry high,expensive hand is noble lift.